Rethinking about Tribal Marriage, Family and Kinship of Chhattisgarh
State
(With special reference to tribes of base
camp in Dantewada district)
Dr. L.S. Gajpal (LMI 2613)
(Associate professor)
S.O.S. in Sociology
Pt. Ravishankar
Shukla University, Raipur (C.G.)
Email – gajpal14@gmail.com
Abstract: Present
paper is based on the findings of major research project “Tribal life in base camp and structural change.” Researcher has
been try to find out what are the factor responsible for migration of large
number of tribal people from native places to nearby the district and block
head quarters. The study is focused on impact of migration on tribal marriage
and family in base camp. A comparative study of social life of tribal people
before coming in base camps and changes after boarding in base camps. The
findings of the study show that due to naxal movement and residing in the base
camp tribal marriage, family and kinship system is highly affected.
Objectives of the Proposed work are as
follows:-
- To study the socio-economic background
of the migrated tribal’s in base camp.
- To understand changing pattern of marriage,
family and kinship amongst migrated tribal’s living in the base camps.
Study Area: South Bastar (Dantewada
District) has been selected for the study area.
The Sample: A
sample of 300 migrated
tribal’s living in the base camps of Dantewara
district has been purposively selected.
Collection of Data: For collection of
the primary data as a tool an interview-schedule was constructed. The data has
also been collected through group discussion and Non – participatory
observation.
Major
Findings:
Findings of the study shows that
partially significant change in pattern of tribal marriage, family and kinship
structure after coming in base camp amongst the tribes of under study.
Findings of the study
The study
of socio-cultural background is the soul of research in social science because
lack of understanding about socio-cultural background, we cannot analyze
sociologically. Socio-cultural background of human reflects their behavior from
birth to death. To all intents and purpose a newborn human baby is helpless.
Not only is it physically dependent on older members of the species but it also
lacks the behavior pattern necessary for living in human society. It relies
primarily on certain biological drives such as hunger and the charity of its
elders to satisfy those drives. The infant has a lot to learn .In order to
survive; it must learn the skills, knowledge and accepted ways of behaving of
the society into which it is born. It must learn a way of life; in sociological
technique, it must learn the culture of its society.
Age structure of the respondents:
Age is the important basis of
stratification of society. The capacity of human work is depend on age. With
growth, simultaneously knowledge and experience also grows. Age also reflect
moral and intellectual development. As the age grows man can easily differentiate
between significant and insignificant things. The age structure of the
respondents is given in the following table: -
Table
1
Age
structure of the respondents
S. No
|
Age (in years)
|
Frequency
|
Percentage
|
1
|
20 -30
|
150
|
50
|
2
|
30 -40
|
63
|
21
|
3
|
40 -50
|
45
|
15
|
4
|
50 -60
|
36
|
12
|
5
|
60 years
|
06
|
02
|
|
Total
|
300
|
100
|
It
is revealed from the above table that 50% respondents are belonging to the age
group between 20 to 30 years. 21% respondents are between 30 to 40 years. 15%
respondents are between 40 to 50 years. 12% respondents are between 50 to 60
years and only 02% respondents are belonging to the age group more than 60
years. It is also clear from the table
that majority of samples consists in youths.
Educational status of
the respondents:
Education
is the important tool of development. According to Pt. Jawahar Lal Nehru ‘If
you want to know the status of development of any society, you should always
know, what the educational status of the society. Present study is based on
tribal region of Chhattisgarh where literacy are very poor area.
In
tribal society till date informal education is lacking, in this regard west
Bastar comes under low literacy area. According to the census 2001 the literacy
rate was 44.56 only. In 1991 it was 16.46%, but after ‘Shaksharta Abhyan’ some
improvement is seen, however at national level the goal is far away from its
targets. Details can be seen in the following table.
Table
2
Respondent’s
educational status
S.no
|
Education
Level
|
Frequency
|
Percentage
|
1
|
Illiterate
|
186
|
62
|
2
|
Primary
|
72
|
24
|
3
|
Middle
|
33
|
11
|
4
|
High
School
|
03
|
01
|
5
|
High
Secondary
|
03
|
01
|
6
|
Graduate
|
03
|
01
|
|
Total
|
300
|
100
|
Response in
relation to the educational status of the respondents in the base camp, the
above table shows that 62% are illiterate, 24% respondents are having primary
education, 11% are having education up to middle school. And barely one each
percent respondent are having education up to high school, high secondary and
graduation.
Cast group of the respondents:
The
total population of the district according to the senses of (2011) 73%
population are schedule tribs peoples which mainly includes; Muriya, Dhakda,
Bhatra, Halba, Dorala .Most of them are Gond schedule tribes (Muriya). In the
selected study area (district) Dantawada and kuwakonda block are having more
Muriya and Halbas. In the present study the tribe group data related to the
base camp 73% families are Muriya’s, 25% are belonging to Gond tribe, while
one-one % families belong to Mariya and abhujmadiya tribe.
Mother tongue of the
respondents:-
Gondi dialect is
a major and common way of communication. The above data related to the base
camp respondents revels that 98% respondents speaks Gondi where as only, 2%
respondents speaks Halbi, Hindi or Chhattisgarhi dialect are absolutely out of
focus.
Marital details of the respondents:
Marriage is important
natural way of life. According to
the respondents in the base camp the
findings on their material status is, that 90% respondents are married, 5%
widow, 3% Widower and 2% were unmarried.
Occupation of the respondents:
To satisfy basic need man chooses one from different
types of occupation according to their eligibility, capacity and intrest. “It
refers to a set of activity which perdomiently engage ones time for primary
motive of earning livelihood.”4 Humfort
(1982)25 he has written that till today we can see the existences of
Munda and Orawn people are how become rickshapuller as they were engage in
agriculture field Jain (1988)26
has also found in his study that in tribal areas after industrialization people
are doing both jobs agriculture and casual industrial labor work. Sinha (1967)27 in his study
he found that people near the industrial belt were doing agricultural work plus
other work on the field. Thussu
(1968)28 in his study on
occupational pattern in rural tribal community he found that due to
industrialization tribal people are shifting from agriculture to labor job work
etc.
In
south Bastar district the region is 75% covered with denst forest thus majority
of the tribal people are depend on forest for their livelihood. Prior the
people were having the custom of traditional farming, but after forest
preservation they started doing modern farming. Majority of the tribal’s
depends on agriculture and collection of produces forest. Due to industrial
development in some villages few do the labor work job. Even after working as a
govt. employee people says that agriculture is their main occupation. In
present study the people living in the base camp are mostly indulge in
agricultural work which is 50%, 40% are doing govt. jobs, 4% are doing non-
agricultural work, other 4% are jobless, while only 2% do cultivation and
forest product collection.
Monthly income of the respondents-
Income
is a parameter of livelihood. In every society either tribal or rural, status
of a person is measured on the basis of his income. Income had wide effect on
family status. Income also plays an important role in life of tribal people.
Agriculture and
related work are the main occupation of people belonging to schedule tribes for
livelihood; they depend on agriculture for their needs. According to the report
of 2006, 80% schedule tribe’s people in South Bastar are engages with
cultivation and collection of minor forest product, there is a fall in house
hold occupation but more people are attracted towards industrialization in
casual job an increase in their income in rural areas and upliftment in their
economic status too. But the mass schedule population is still living below
poverty line. Monthly income of the respondents that 51% family living in the
base camp are earning more than 2500 pm, 20% families are earning between
1500-2000, 12% families are earning between 1000-1500, 8% family earning is between 2000-2500 and 5% families
earning is less than 1000.Result shows that majority of the samples were
survive under below the poverty line.
Family background of the
Respondents: -
32.2%
are children of the 0-10 year’s age group, 29% members belong to 10-20 years
age group, 24% family members belong to 20-30 age groups, 8.7% are of more than
40 years of age and 7.7% belong to the age group between 30-40 years. It is
seen that over 60 percent of the respondents are working job refers in base
comps.
Sex details
of Family Members: -
“All
societies assign to individuals an array of roles based on sex that are usually
believed to be ‘just’ as well as natural.”6 Some differences are
seen in social status of male and female indifferent periods. In spite of those
differences between male and female is still alive. The sex detail of the
family members of respondents residing at base camp 62.6% female members and
37.4% male members.
Educational Status of Family Members:
Education is the main base of socialization. Education
of the family members certainly affects the children. Educations have great significance
in society and through this man can enable to know their responsibilities. “The
significance of education in modern societies cannot be overestimated. A
literate and educated people are a prerequisite both for maintaining and
further developing these societies. A crucial need of education for the people
in various phases of modern social life (economic, political, social, ethical
and others) has been unanimously recognized”7.
Tribal’s
are not serious towards education. Particularly females are for away from the
school enrolment. Isolation from urban culture they afraid to exploits
educational schemes in scheduled areas.
Education
status of the respondent’s family members is cleared from the above table,
53.8% are illiterate, 29.5 are having primary level education, 9.0% are having
education up to middle level, 5.5% are high school qualified and 1.9% is having
education up to high secondary.
Occupation of Family Members
Occupation provides security of livelihood. In society
each human being need economic security for better living slandered. To satisfy
his needs men chooses various types of occupations according to their
eligibility, capacity and interest. Related information is collected from the
respondents about the occupation of their family members residing at Raipur is
given in the following table: -
Table 3
Occupation
of Family Members
S.no
|
Occupation
|
Frequency
|
Percentage
|
1
|
No
any occupation
|
382
|
41.3
|
2
|
Labor
work
|
290
|
31.5
|
2
|
Private
business
|
108
|
11.7
|
3
|
Govt.
job
|
108
|
11.7
|
4
|
Meetanin
group
|
18
|
1.9
|
5
|
Aaganbadi
worker
|
18
|
1.9
|
|
Total
|
924
|
100
|
The above table
shows that majority 41.3% members have no any occupation because they are small
children, school going children and old age person., 31.5% n v 2zare doing labor work in the respondent’s
family, 11.7% members are doing private business, 11.7% members are doing Govt.
job, 1.9% members are working in Meetanin group (social worker – Asha), and
1.9% is working as Aaganbadi worker.
Monthly Income of Family
Price
given in rebate of any work is called Income. At present in society social and
family status of man is measured on the basis of gross income. Thus on the
basis of this, he can save and consume comforts Income had wide effect on
family status. If income increases then living status will also increases. If
income decreases living status will also decreases. This is the reason why all
men want to raise his status.
Information
is collected from the respondents about the monthly income of their family
members residing at Raipur is given in table, which is as follows: -
Table 4
Monthly
Income of Family (Rs.)
Sr.no
|
Monthly
income
|
Frequency
|
Percentage
|
1
|
Less
than 1000
|
48
|
16
|
2
|
1000-1500
|
78
|
26
|
3
|
1500-2000
|
69
|
23
|
4
|
2000-2500
|
27
|
09
|
5
|
More
than 2500
|
78
|
26
|
|
Total
|
300
|
100
|
The above table
reveals that 26% family of the respondents are having the monthly income
between 1000-1500, 26% respondents family having more than 2500, 23%
respondents family having between 1500-2000, 16% respondents family having less
than 1000, 9% respondents family having the monthly income is between
2000-2500.
The size of
income shows the worse economic status of the samples
After
explanation it is clear that in the study area growth of industrialization
turned down, job opportunities reduced and lack of communication facilities,
due to awareness villagers do agricultural labor work, but they do not earn
sufficient profit from it, therefore their economic status is weak. In the
study area the minimum monthly earning of respondents are more is seen
according to findings, The job they have selected do not give them sufficient
income resultantly there by they are poor (BPL).
The
findings of the survey shows that in the study areas majority of people do not have
land for cultivation and other agricultural material, seeds even lacking other
labor work, weaker group are facing difficulty in normal daily life, doing
labor work and are satisfied with it, they are not capable to using the new
technology and do not get properly which is a barrier in their development.
Size of family:
Social
structures in tribal’s are changing very rapidly to scientific approach and new
information technology. The structures of joint family are becoming low.
Size
of family is taken to be indicated by number of members in the family. “The
family in India does not consist only of husband, wife and their children but
also of uncles, aunts and cousins and grandsons. This system of family is
called joint family or extended family system which is a peculiar
characteristic of the Indian social life.”8
“According
to I.P. Desai the concept of family
as nuclear family is still not the Indian concept. To the Indians the family is
that which is the joint family is English Sociologists like A.M. Shah have
differentiated between joint families as a residential household.
Iravati Karve says that the joint
family is a group of people who generally live under one roof, eat the food
cooked at one hearth, hold property in common, participation in common family
worship and are related to each other as some particular type of kindred.”9
Now
there are some factors, which are responsible for the disintegration of joint
family system such as industrialization, extensions of communications and
transport, decline of agriculture and village trades, impact of the west and
new social legislation. The details are given in the table, which is as
follows: -
Table 5
Size
of Family
Sr.no.
|
Size of Family
|
Frequency
|
Percentage
|
1-
|
1-3(small)
|
273
|
91
|
2-
|
4-6 (medium)
|
27
|
09
|
Total
|
300
|
100.0
|
The
size of family is obtained in table no 2.15 the table shows that 91% families
are of small size, 09% are of medium size. It is clear from the above table
that the maximum numbers of families are of small size. It includes one to
three family members. Due to displace from native place the size of family also
affected. Small family can be described on single family or house hold.
TYPE OF FAMILY:
“Family
varies both in numerical strength and in the nature of membership. To
differentiate among the families based on the membership we must refer to what
may be called the structure of the (families) interrelationship between the
members of the families. In the broadest term distinction here may be made
between nuclear family and joint family.”10
“A
family is defined as a kinship grouping which provide for the rearing children
and for certain other human needs”11. There are two broad
types of family: the nuclear family and the joint family. A third type is
extended family, which is not a very common form. The joint families are of two
types: (a) patrilineal and patrilocal family; b) Matrilineal and matrilocal
family. The nuclear family is a group of persons consisting of husband, wife
and their unmarried children joint family consists of more than one primary
family. All the members have blood relations or close kin’s and generally share
common residence, kitchen and property. Joint family generally consists of
three or more generations. The details are given in table, which is as follows:
-
Table
6
Type of Family
Sr.no.
|
Type of Family
|
Frequency
|
Percentage
|
1-
|
Nuclear
|
294
|
98
|
2-
|
Joint
|
06
|
02
|
Total
|
300
|
100.0
|
The
table shows that 98% are nuclear family and 02% are joint family. It is clear
from the above table that maximum numbers of families are nuclear. It includes
husband, wife and their unmarried children.
Type of marriage-
Table
7
Type
of marriage
s.no
|
Before coming in base camp
|
Frequency
|
percentage
|
1
|
Monogamy
|
217
|
72.3
|
2
|
Poly gamy
|
47
|
15.7
|
3
|
Both the types
|
36
|
12
|
|
Total
|
300
|
100
|
s.no
|
After coming in base
camp
|
Frequency
|
percentage
|
1
|
Monogamy
|
253
|
84.3
|
2
|
Poly gamy
|
29
|
9.7
|
3
|
Both the types
|
18
|
06
|
|
Total
|
300
|
100
|
In relation to type of marriage, the above table shows
that the people 72.3% respondents said monogamy was the type of marriage, 15.7%
respondents believes that polygamy was the type and 12% said that both types of
marriage use to take place.84.3% monogamy marriage take place according to the
respondents after coming to base camp, while 9.7% says it is polygamy marriage
and 6% says it is both.
Followed marriage custom -
Table
8
Followed
Marriage custom
s.no
|
Before coming in base camp
|
Frequency
|
percentage
|
1
|
Traditional custom
|
220
|
73.3
|
2
|
Modern custom
|
80
|
26.7
|
|
Total
|
300
|
100
|
s.no
|
After coming in base camp
|
Frequency
|
percentage
|
1
|
Traditional custom
|
140
|
46.7
|
2
|
Both Modern and
Traditional
|
160
|
53.3
|
|
Total
|
300
|
100
|
When
details collected related to marriage custom of the tribal people living in the
base camp the result is as follows- 73.3% said they complete the marriage
ceremony by traditional custom but after coming to base camp they do it in both
modern and traditional way.
Expenses of the marriage-
Traditionally Tribal’s believe in
simple marriage. Heavy expenditures on gold / silver ornaments are restricted
but today there are so many factors effecting the tribal marriage i.e.
Industrialization, Urbanization, media and Information technology.
Traditionally the expenses of tribal marriage were very low but today we can
see many changes in type, form and customs of tribal marriage because of this
expenses of marriage is very high. The data regarding expenses of marriage is
shown here under table-
Table 9
Expenses of the marriage
s.no
|
Before coming in base camp
|
Frequency
|
percentage
|
1
|
Upto 5,000
|
172
|
57.3
|
2
|
5000 - 10,000
|
61
|
20.3
|
3
|
No expenses
|
67
|
22.4
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
-
|
|
Total
|
300
|
100
|
s.no
|
After coming in
base camp
|
Frequency
|
percentage
|
1
|
Up to 10,000
|
35
|
11.7
|
2
|
10,000 - 20,000
|
51
|
17.0
|
3
|
20,000 - 30,000
|
19
|
6.3
|
4
|
30,000 - 40,000
|
57
|
19.0
|
5
|
40,000 - 50,000
|
63
|
21.0
|
6
|
More than 51,000
|
75
|
25.0
|
|
Total
|
300
|
100
|
It
is clear from above table that majority of the 57.3% tribal family expends Rs.
1000-5000 thousand in marriage before coming to base camps,20.3% 5000-10000
thousand and 22.4% respondent said no such expenses on marriage were made
before coming to base camps, but after coming to base camp maximum 25% tribal
family expended more than 51000 thousand in marriage, 21% 40000-50000
thousand,19% 30000-40000 thousand,17% 10000-20000 thousand, 11.7% upto 10000
thousand and only 6.3% respondent
expended 20000-30000 thousand after coming to base camps.
Conclusion:
The findings of research shows that Naxal
movement has been highly affected the type of tribal family in the region
because through the movement. Most of the joint family divided in nuclear
family.The data also shows that most of the family residing in base camps they
are expending more money in marriages ceremony. The reason behind this is the
impact of local culture and urbanization, because before that they lived in
ABUJHMAD which is very backward region but presently they are living in nearby
the town and district head quarter.
References:
- Davis,
Kingley; Human Society, Surgeet Publication, New Delhi, 1981, pp 98.
- Murty,
Mangal; Firaq’s Garden of Essays, Bharti Bhawan, Patna, 1996, p.17.
- Nagla,
B.K.&Singh, S.B; Introducting Sociology, NCERT, New Delhi, 2002,p.92.
- Khan
Najma; Pattern of Rural Out Migration, B.R. Publishing Corporation, Delhi, 1986, p. 72.
- Sharma
R.K.; fundamental of Sociology, Atlantic Publisher& Distributers, New
Delhi, 1996, p. 218.
- Merton
R.K. & Nisbert, R.; Contemporary Social Problems, Harcourt Brace,
Jovanovich, INC, New Delhi, 1976, p.453.
- Desai,
A.R.; rural Sociology in India, Popular Prakashan (P) Ltd., Mumbai, 1997, p.65.
- Sachdeva,
D.R.& Bhusan, V; An Introduction to Sociology, Kitab Mahal, Allahabad,
2002, p. 317.
- Sharma, A.K.; structure of Indian Society, NCERT, New Delhi, 2003,p.57.
- Khan Najma; op.cit.1986, pp.75-76.
- Horton P.B. & Hunt, C.L.; Sociology, McGRAW- HILL, Kogakusha Ltd. 1976. p. 191.